Zero stroke

“Zero stroke or cipher stroke was a mental disorder, reportedly diagnosed by physicians in Germany under the Weimar Republic and said to be caused by hyperinflation of the early 1920s. The disorder was primarily characterized by the desire of patients to write endless rows of zeros, which are also referred to as ciphers.”



Half Nelson (2006)
Ryan Fleck

Lars and the Real Girl (2007)
Craig Gillespie

Sound of Noise (2010)
Ola Simonsson, Johannes Stjärne Nilsson

The Shock Doctrine (2009)
Mat Whitecross, Michael Winterbottom

How I Met Your Mother, Seasons 1-6 (2005-2011)
Carter Bays, Craig Thomas

Forgetting Sarah Marshall (2008)
Nicholas Stoller

True Blood, Season 4 (2011)
Allan Ball

The IT Crowd, Seasons 1-4 (2006-2010)
Graham Linehan

Drive (2011)
Nicolas Winding Refn


“An urawaza (Japanese for “secret trick”) is a quirky, ingenious technique that optimizes an everyday activity like cleaning up spills, preventing odors, or folding laundry. In Japan, urawaza have been shared by word of mouth and passed down to descendants for centuries. In the aftermath of World War II, urawaza helped the population make best use of scarce resources, like using alcohol instead of more expensive household solvents for cleaning. Lifestyle urawaza were popularized in the Japanese television series Ito-ke no Shokutaku (The Ito Family Dinner Table), incorporating many viewer-submitted tips. The term itself became globally popularized when video gamers in the 1980s began sharing their game-related urawaza online.”


Bandwagon effect

“The bandwagon effect, closely related to opportunism, is a phenomenon —observed primarily within the fields of microeconomics, political science, and behaviorism— that people often do and believe things merely because many other people do and believe the same things. The effect is often called herd instinct, though strictly speaking, this effect is not a result of herd instinct. The bandwagon effect is the reason for the bandwagon fallacy’s success.”


Who said art has to cost money?

“I once found a little excerpt from Balzac. He speaks about a young writer who stole some of his prose. The thing that almost made me weep, he said, “I was so happy when this young person took from me.” Because that’s what we want. We want you to take from us. We want you, at first, to steal from us, because you can’t steal. You will take what we give you and you will put it in your own voice and that’s how you will find your voice.

And that’s how you begin. And then one day someone will steal from you. And Balzac said that in his book: It makes me so happy because it makes me immortal because I know that 200 years from now there will be people doing things that somehow I am part of. So the answer to your question is: Don’t worry about whether it’s appropriate to borrow or to take or do something like someone you admire because that’s only the first step and you have to take the first step.


Artists never got money. Artists had a patron, either the leader of the state or the duke of Weimar or somewhere, or the church, the pope. Or they had another job. I have another job. I make films. No one tells me what to do. But I make the money in the wine industry. You work another job and get up at five in the morning and write your script.

This idea of Metallica or some rock n’ roll singer being rich, that’s not necessarily going to happen anymore. Because, as we enter into a new age, maybe art will be free. Maybe the students are right. They should be able to download music and movies. I’m going to be shot for saying this. But who said art has to cost money? And therefore, who says artists have to make money?

In the old days, 200 years ago, if you were a composer, the only way you could make money was to travel with the orchestra and be the conductor, because then you’d be paid as a musician. There was no recording. There were no record royalties. So I would say, “Try to disconnect the idea of cinema with the idea of making a living and money.” Because there are ways around it.

You have to remember that it’s only a few hundred years, if that much, that artists are working with money.

Francis Ford Coppola: On Risk, Money, Craft & Collaboration

Una incorrecta descripción del mundo

“Desgraciadamente, tan pronto como empezamos a crecer somos adoctrinados por todos los medios posibles. A causa de la conceptualización, nuestras experiencias sensoriales nos informan con una incorrecta descripción del mundo. Cuando vemos una montaña no la vemos en su mismidad, sino que adherimos a ella toda clase de ideas, a veces puramente intelectuales, pero frecuentemente cargadas de emotividad. Cuando todo esto envuelve la montaña, esta se transforma en algo monstruoso. Ello es debido al propio adoctrinamiento de nuestra enseñanza «intelectual» y a nuestros intereses personales, ya sean individuales, políticos, sociales, económicos o religiosos. La imagen que así se configura es horrible, retorcida y tergiversada de todos los modos posibles. En lugar de vivir en un mundo presente a la Naturaleza Primaria en su desnudez, vivimos en un mundo artificial y «culturizado». Y lo peor es que no somos conscientes de ese hecho”.

El zen y la cultura japonesa by Daisetz T. Suzuki


Simplicité volontaire et décroissance (2007) [watch]
Jean-Claude Decourt

The IT Crowd. Series 1-3 (2006-2008)

• Full Frontal (2002)
Steven Soderbergh

• Innocent Blood (1992)
John Landis

• Footprints (1992)
Bill Morrison

• The Bats (1998)
Jim Trainor

• C’mon Babe (1988)
Sharon Sandusky

• Swamp (1971)
Nancy Holt & Robert Smithson

• Hyas et sténorinques (1927)
Jean Painlevé

• Science Friction (1959)
Stan Vanderbeek

• Historia Naturae (Suita) (1967)
Jan Svankmajer

• Crossing the Great Sagrada (1924)
Adrian Brunel

• Supermâché, aire de pique-nique (2008)
Laurent Sfar & Jean Guillaud